My first memory of bèbèdí dates back to my 100-level days at the university. As a freshman, I was fascinated by everything that happened in my residence hall. What I found really fascinating was ladies walking to the bathrooms wearing nothing but waist beads. They were so full of confidence in themselves and their colourful beads. It was not long before I joined in their bathroom parades. A woman used to come to advertise waist beads in different sizes and colours in the hostel. I bought some pieces from her and went home for the holidays.
When my mom saw my waist beads, she accused me of being a bad daughter and doing something God detested. She called my dad, who said I had joined a cult at school. They prodded me about where I got my beads, saying it was a devilish sign. My mother threatened to break the beads if I didn’t remove them immediately. I was never to wear them again.
What history informs
The earliest history of waist beads goes back to Ancient Egypt. Even today, there are paintings of Egyptian dancers wearing waist beads on the walls of tombs and pyramids. They have historically been worn in several countries in Africa. In the olden days, they represented specific values in many African cultures. For instance, the Krobo’s in Ghana have their beads and colours for puberty rites. In West Africa, waist beads were made famous by the Yórùbá tribe of Nigeria. Samuel, a 24-year-old history student and an African culture enthusiast, says, “Waist beads were used symbolically across Africa, but the Yórùbá people made them significantly more popular.”
In the Yórùbá language, waist beads translate to “bèbèdí”, and in the past, they were worn by both men and women. Before becoming actual beads, they were cloth, leather, and even cowries. Wearing cowries around the waist was an easy way to transport money around safely. It was also a status symbol among the rich. Mothers of young girls place beads on their daughters' waists as a sign of maturity. In addition, women used waist beads to hold their menstrual clothes while menstruating. Yórùbá priestesses of Oya also wore waist beads for protection from the gods.
The colonisation of Nigeria by the British came with a demonisation of African culture. Waist beads were an antiquity of African culture, so, it was among the castaways. Evangelisation was rampant, and wearing waist beads meant that you were part of the forgotten tradition. People started seeing them as jùjú. Unsurprisingly, our parents and grandparents grew up with this mentality. They followed the missionary lifestyle and abandoned our authentic culture. I’ve tried several times to tell my parents that their forefathers wore waist beads with ease and about the role beads played in the Yórùbá kingdom. It has been to no avail.